Illuminate synonym1/16/2024 ![]() ![]() Sequenti die aurora apparente, altis vocibus Baphometh invocaverunt et nos Deum nostrum in cordibus nostris deprecantes, impetum facientes in eos, de muris civitatis omnes expulimus. The name Baphomet appeared in July 1098 in a letter about the siege of Antioch by the French Crusader Anselm of Ribemont: ![]() Historyįurther information: Christianity in the Middle Ages and Medieval Inquisition Lévi's intention was to symbolize his concept of balance, with Baphomet representing the goal of perfect social order. Since 1856 the name Baphomet has been associated with the " Sabbatic Goat" image drawn by Éliphas Lévi, composed of binary elements representing the " symbolization of the equilibrium of opposites": half-human and half-animal, male and female, good and evil, etc. Baphomet is a symbol of balance in various occult and mystical traditions, the origin of which some occultists have attempted to link with the Gnostics and Templars, although occasionally purported to be a deity or a demon. It first came into popular English usage in the 19th century during debate and speculation on the reasons for the suppression of the Templar order. The name Baphomet appeared in trial transcripts for the Inquisition of the Knights Templar starting in 1307. The arms bear the Latin words SOLVE (dissolve) and COAGULA (coagulate).īaphomet is a deity allegedly worshipped by the Knights Templar that subsequently became incorporated into various occult and Western esoteric traditions. “I see the love they have for themselves and their culture, which is wonderful.An 1856 depiction of the Sabbatic Goat from Dogme et Rituel de la Haute Magie by Éliphas Lévi. “I’m very optimistic because I work with young people, and I see their energy. Looking ahead, Tobar is optimistic about the future for Latinos. Pushing 'our imperfect selves onto the American stage' Tobar was part of the Los Angeles Times reporting team whose coverage of the city's 1992 riots won a Pulitzer Prize. ![]() A professor at the University of California, Irvine, Tobar was awarded a prestigious Guggenheim Fellowship in April. His acclaimed book, “Deep Down Dark: The Untold Stories of 33 Men Buried in a Chilean Mine and the Miracle That Set Them Free” was adapted into the 2015 film, “The 33” starring Antonio Banderas. He has been a columnist for the Los Angeles Times and a contributing writer to The New York Times. Tobar is the author of six books, published in 15 languages. "Our Migrant Souls" has drawn wide praise Publishers Weekly described it as “lyrical and uncompromising,” while Kirkus Reviews termed it “a powerful look at what it means to be a community that, though large, remains marginalized.”Īlong his literary journey, Tobar’s book delves into everything from immigration policy to queer utopias to the cultural impact of the late iconic Mexican painter Frida Kahlo. Tobar hopes that his book will help young Latinos understand the complexities of the worlds they inhabit. His family’s presence in such a setting, Tobar writes, was completely natural: “Across the United States, Latino people inhabit places that are never far from Black struggle and the history of white supremacy.” Héctor Tobar with his mother, Mercedes, at the Griffith Park Observatory, Los Angeles, 1963. His godfather was an African American activist, while James Earl Ray (who later assassinated civil rights leader Martin Luther King Jr.) lived in his neighborhood - right next door. He grew up among Eastern European, Mexican and Central American families. The son of Guatemalan immigrants, Tobar, 60, was raised in East Hollywood, California. “As such it can feel like the transit lounge of American identities, one where people come and go with relative ease.” “Latino is the most open-ended and loosely defined of the ‘non-white’ categories in the United States,” Tobar writes. He points out that it is Latino labor that keeps the country functioning and that is essential to industries such as construction and agriculture - and that it was largely Latino workers who built the infrastructure of the American southwest.Īs he strives to illuminate the Latino experience, he acknowledges that the construct of “Latino“ is artificial and complicated. We are seen as the supporting cast, like this inconsequential supporting actor," Tobar said. “We are not seen as people who are central to the American story. He said he wrote “Our Migrant Souls” because, in his view, the national conversation about race and identity rarely includes Latinos. The Pulitzer Prize-winning journalist and scholar rebukes such thinking with his latest book, “Our Migrant Souls: A Meditation on Race and the Meanings and Myths of Latino.” In it, Tobar explores what it means to be Latino in the 21st century - by reflecting on his past, visiting his parents’ homeland and taking a road trip across the United States. ![]()
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